cinu's diary

Leviathan, Leviathan

2005-01-31T16:50:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Job:41:1: Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
Job:41:2: Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Job:41:3: Will he make many supplications unto thee? will he speak soft words unto thee?
Job:41:4: Will he make a covenant with thee? wilt thou take him for a servant for ever?
Job:41:5: Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Job:41:6: Shall the companions make a banquet of him? shall they part him among the merchants?
Job:41:7: Canst thou fill his skin with barbed iron? or his head with fish spears?
Job:41:8: Lay thine hand upon him, remember the battle, do no more.
Job:41:9: Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
Job:41:10: None is so fierce that dare stir him up: who then is able to stand before me?
Job:41:11: Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Job:41:12: I will not conceal his parts, nor his power, nor his comely proportion.
Job:41:13: Who can discover the face of his garment? or who can come to him with his double bridle?
Job:41:14: Who can open the doors of his face? his teeth are terrible round about.
Job:41:15: His scales are his pride, shut up together as with a close seal.
Job:41:16: One is so near to another, that no air can come between them.
Job:41:17: They are joined one to another, they stick together, that they cannot be sundered.
Job:41:18: By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
Job:41:19: Out of his mouth go burning lamps, and sparks of fire leap out.
Job:41:20: Out of his nostrils goeth smoke, as out of a seething pot or caldron.
Job:41:21: His breath kindleth coals, and a flame goeth out of his mouth.
Job:41:22: In his neck remaineth strength, and sorrow is turned into joy before him.
Job:41:23: The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
Job:41:24: His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
Job:41:25: When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
Job:41:26: The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
Job:41:27: He esteemeth iron as straw, and brass as rotten wood.
Job:41:28: The arrow cannot make him flee: slingstones are turned with him into stubble.
Job:41:29: Darts are counted as stubble: he laugheth at the shaking of a spear.
Job:41:30: Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
Job:41:31: He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
Job:41:32: He maketh a path to shine after him; one would think the deep to be hoary.
Job:41:33: Upon earth there is not his like, who is made without fear.
Job:41:34: He beholdeth all high things: he is a king over all the children of pride.

Leviathan, Leviathan

2004-11-06T23:23:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Revelation 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Revelation 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is

[Relationship of the two babylons to the book of life]

after the city is built

2004-08-29T23:42:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Revelation 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,

Revelation 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Revelation 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

2004-08-08T02:13:00.001-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

The two cities

http://www.askmoses.com/qa_detail.html?o=93884

The Emergence of Self
by Yosef Y. Jacobson

There are days when we live honestly and genuinely and desire to engage in noble deeds. At other times, we are consumed by animalistic passions, while we struggle to control the impulses burning within.

Why does this constantly happen, and how are we to deal with this fragmented psyche?

"The children clashed inside her," is the way the Torah describes our matriarch Rebecca's pregnancy. Whenever Rebecca would pass a house of prayer or study, the Midrash explains, "Jacob would struggle to come out; when she passed a house of idol-worship, Esau would struggle to come out." In her womb, Rebecca was experiencing the conflict that human beings experience within their hearts on a daily basis.

When the clashes in her womb persisted, Rebecca, asking "Why is this happening to me?" went to seek an answer from G-d.

G-d told Rebecca "two nations will separate from your womb." Indeed, Jacob’s descendants became the nation of Israel, who served as the spiritual compass of the world, while Esau fathered the nation of Rome and its culture of self-aggrandizement.

Although the struggle within her womb did not cease, Rebecca went home satisfied because she received the gift of clarity with the awareness that not one, but two nations lived in her womb.

The response presented by G-d to Rebecca remains the eternal response to our own search for identity and question of “who am I?”

From the moment we are born until the moment we die, we operate on two levels of consciousness. We possess not one, but two souls. The first soul, or the Esau soul, propels our physical life and focuses on the self. Its actions and desires are motivated by the quest for self-preservation and self-gratification. The second consciousness, or the Jacob soul, is drawn to its Divine source, striving to become one with the all-pervading truth of G-d.

When there are two distinct people living within the same brain and heart, it is hard to expect the inner workings to be an inviolable whole. As they both have the same body at their disposal, the perpetual struggles of life between selfishness and selflessness; idealism and self-centeredness; beastly impulses and spiritual aspirations, wages war daily.

The implications of this kabbalistic doctrine of "two souls" are binary: a) there is no need to agitate over the struggle; it is to be expected, b) the moments of spiritual numbness do not invalidate the moments of spiritual growth. Esau and Jacob are both very real parts of our lives.

Why is Esau more powerful than Jacob? Why are even the most spiritually refined people vulnerable to earthly, animalistic cravings? Why is it so much more difficult to talk to G-d than to gossip?

The animal soul embodies a deeper, higher G-dly energy than the divine soul. In a process known in Kabbalah as the “cosmic explosion,” an intense G-dly energy became the animal soul. Consequently, there remains within it an intense yearning to connect to G-d, disguised as a drive towards physical fulfillment.

The animal soul desperately needs the continuous guidance and discipline of its divine counterpart for cultivation and refinement, until it regains its original splendor, as it was in the pre-explosion state. But in this very process, the animal soul grants the divine soul a boundless creativity and passion that it could never attain on its own. Though uniting these two souls in a single body exposes both of them to a never-ending battle, it is only through this union that they can reach their ultimate potential. It is in the collaboration of the twin souls that man fulfills the objective for which he was created.

Yosef Y. Jacobson is the author of the widely acclaimed tape series on the Tanya entitled, “A Tale of Two Souls.”

2004-08-08T02:13:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

The two cities

The Emergence of Self
by Yosef Y. Jacobson

There are days when we live honestly and genuinely and desire to engage in noble deeds. At other times, we are consumed by animalistic passions, while we struggle to control the impulses burning within.

Why does this constantly happen, and how are we to deal with this fragmented psyche?

"The children clashed inside her," is the way the Torah describes our matriarch Rebecca's pregnancy. Whenever Rebecca would pass a house of prayer or study, the Midrash explains, "Jacob would struggle to come out; when she passed a house of idol-worship, Esau would struggle to come out." In her womb, Rebecca was experiencing the conflict that human beings experience within their hearts on a daily basis.

When the clashes in her womb persisted, Rebecca, asking "Why is this happening to me?" went to seek an answer from G-d.

G-d told Rebecca "two nations will separate from your womb." Indeed, Jacob’s descendants became the nation of Israel, who served as the spiritual compass of the world, while Esau fathered the nation of Rome and its culture of self-aggrandizement.

Although the struggle within her womb did not cease, Rebecca went home satisfied because she received the gift of clarity with the awareness that not one, but two nations lived in her womb.

The response presented by G-d to Rebecca remains the eternal response to our own search for identity and question of “who am I?”

From the moment we are born until the moment we die, we operate on two levels of consciousness. We possess not one, but two souls. The first soul, or the Esau soul, propels our physical life and focuses on the self. Its actions and desires are motivated by the quest for self-preservation and self-gratification. The second consciousness, or the Jacob soul, is drawn to its Divine source, striving to become one with the all-pervading truth of G-d.

When there are two distinct people living within the same brain and heart, it is hard to expect the inner workings to be an inviolable whole. As they both have the same body at their disposal, the perpetual struggles of life between selfishness and selflessness; idealism and self-centeredness; beastly impulses and spiritual aspirations, wages war daily.

The implications of this kabbalistic doctrine of "two souls" are binary: a) there is no need to agitate over the struggle; it is to be expected, b) the moments of spiritual numbness do not invalidate the moments of spiritual growth. Esau and Jacob are both very real parts of our lives.

Why is Esau more powerful than Jacob? Why are even the most spiritually refined people vulnerable to earthly, animalistic cravings? Why is it so much more difficult to talk to G-d than to gossip?

The animal soul embodies a deeper, higher G-dly energy than the divine soul. In a process known in Kabbalah as the “cosmic explosion,” an intense G-dly energy became the animal soul. Consequently, there remains within it an intense yearning to connect to G-d, disguised as a drive towards physical fulfillment.

The animal soul desperately needs the continuous guidance and discipline of its divine counterpart for cultivation and refinement, until it regains its original splendor, as it was in the pre-explosion state. But in this very process, the animal soul grants the divine soul a boundless creativity and passion that it could never attain on its own. Though uniting these two souls in a single body exposes both of them to a never-ending battle, it is only through this union that they can reach their ultimate potential. It is in the collaboration of the twin souls that man fulfills the objective for which he was created.

Yosef Y. Jacobson is the author of the widely acclaimed tape series on the Tanya entitled, “A Tale of Two Souls.”

2004-07-29T05:15:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

The city of God

11:10 For he looked for a city which hath foundations, whose builder and maker is God.

2004-07-29T04:14:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Money corrupts the gospel

9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

2004-07-24T00:03:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

I take a pledge in my lifetime the destruction of the kingdom of darkness will be accelerated.

Revelation 18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

2004-07-21T00:13:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

1 Kings 3:9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

1 Kings 3:10 And the speech pleased the LORD, that Solomon had asked this thing.

1 Kings 3:11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

1 Kings 3:12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

1 Kings 3:13 And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like unto thee all thy days.

Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Mathew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Interpretation :- King Solomon desired the knowledge to know between the right and the wrong and he was given everything he needed for glory. Even today when given such a choice we ask for wealth , fame, recognition instead of choosing between the right and the wrong. Only the Word of God through Jesus Christ can show us our reality of our decisions. If our purpose stands in the Light of the Word it will be in God’s glory otherwise it will be in God’s judgement and will be brought to swift destruction.

2004-06-01T20:56:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

The First Book of Samuel
Chapter 4
1 And the word of Samuel came to all Israel. Now Israel went out4 against2 the Philistines to battle, and pitched4 beside Ebenezer: and the Philistines pitched1 in Aphek.

2 And the Philistines put themselves in array4 against2 Israel: and when they joined4 battle, Israel was smitten11 before the Philistines: and they slew55 of the army in the field about four thousand men.

3 And when the people were come4 into the camp, the elders of Israel said,4 Wherefore hath the LORD smitten1 us to day before the Philistines? Let us fetch4 the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh4 among us, it may save55 us out of the hand of our enemies.6

4 So the people sent4 to Shiloh, that they might bring4 from thence the ark of the covenant of the LORD of hosts, which dwelleth6 [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.

5 And when the ark of the covenant of the LORD came2 into the camp, all Israel shouted55 with a great shout, so that the earth rang again.11

6 And when the Philistines heard4 the noise of the shout, they said,4 What [meaneth] the noise of this great shout in the camp of the Hebrews? And they understood4 that the ark of the LORD was come1 into the camp.

7 And the Philistines were afraid,4 for they said,1 God is come1 into the camp. And they said,4 Woe unto us! for there hath not been such a thing heretofore. 8032

8 Woe unto us! who shall deliver55 us out of the hand of these mighty Gods? these [are] the Gods that smote56 the Egyptians with all the plagues in the wilderness.

9 Be strong,100 and quit3 yourselves like men, O ye Philistines, that ye be not servants4 unto the Hebrews, as they have been1 to you: quit3 yourselves like men, and fight.8

10 And the Philistines fought,11 and Israel was smitten,11 and they fled4 every man into his tent: and there was a very great slaughter; for there fell4 of Israel thirty thousand footmen.

11 And the ark of God was taken;8 and the two sons of Eli, Hophni and Phinehas, were slain.1

12 And there ran4 a man of Benjamin out of the army, and came4 to Shiloh the same day with his clothes rent,7 and with earth upon his head.

13 And when he came,4 lo, Eli sat6 upon a seat by the wayside 3027 3197 watching:18 for his heart trembled for the ark of God. And when the man came6 into the city, and told53 [it], all the city cried out.4

14 And when Eli heard4 the noise of the crying, he said,4 What [meaneth] the noise of this tumult? And the man came4 in hastily,14 and told55 Eli.

15 Now Eli was ninety and eight years old; and his eyes were dim,1 that he could1 not see.2

16 And the man said4 unto Eli, I [am] he that came6 out of the army, and I fled1 to day out of the army. And he said,4 What is there done, my son?

17 And the messenger18 answered4 and said,4 Israel is fled1 before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead,1 and the ark of God is taken.8

18 And it came to pass, when he made mention53 of the ark of God, that he fell4 from off the seat backward by the side of the gate, and his neck brake,11 and he died:4 for he was an old1 man, and heavy.1 And he had judged1 Israel forty years.

19 And his daughter in law, Phinehas' wife, was with child, [near] to be delivered:2 and when she heard4 the tidings that the ark of God was taken,9 and that her father in law and her husband were dead,1 she bowed4 herself and travailed;4 for her pains came8 upon her.

20 And about the time of her death2 the women that stood12 by her said17 unto her, Fear4 not; for thou hast born1 a son. But she answered1 not, neither did she regard1 3820 [it].

21 And she named4 the child Ichabod, saying,2 The glory is departed1 from Israel: because the ark of God was taken,9 and because of her father in law and her husband.

22 And she said,4 The glory is departed1 from Israel: for the ark of God is taken.8

The First Book of Samuel
Chapter 5
1 And the Philistines took1 the ark of God, and brought55 it from Ebenezer unto Ashdod.

2 When the Philistines took4 the ark of God, they brought55 it into the house of Dagon, and set55 it by Dagon.

3 And when they of Ashdod arose early55 on the morrow, behold, Dagon [was] fallen6 upon his face to the earth before the ark of the LORD. And they took4 Dagon, and set him in his place again.55

4 And when they arose early55 on the morrow morning, behold, Dagon [was] fallen6 upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands [were] cut off7 upon the threshold; only [the stump of] Dagon was left8 to him.

5 Therefore neither the priests of Dagon, nor any that come6 into Dagon's house, tread4 on the threshold of Dagon in Ashdod unto this day.

6 But the hand of the LORD was heavy4 upon them of Ashdod, and he destroyed55 them, and smote55 them with emerods, 6076 [even] Ashdod and the coasts thereof.

7 And when the men of Ashdod saw4 that [it was] so, they said,1 The ark of the God of Israel shall not abide4 with us: for his hand is sore1 upon us, and upon Dagon our god.

8 They sent4 therefore and gathered4 all the lords of the Philistines unto them, and said,4 What shall we do4 with the ark of the God of Israel? And they answered,4 Let the ark of the God of Israel be carried about11 unto Gath. And they carried55 the ark of the God of Israel about [thither].

9 And it was [so], that, after they had carried it about,52 the hand of the LORD was against the city with a very great destruction: and he smote55 the men of the city, both small and great, and they had emerods 6076 in their secret parts.11

10 Therefore they sent17 the ark of God to Ekron. And it came to pass, as the ark of God came2 to Ekron, that the Ekronites cried out,4 saying,2 They have brought about52 the ark of the God of Israel to us, to slay53 us and our people.

11 So they sent4 and gathered4 together all the lords of the Philistines, and said,4 Send away16 the ark of the God of Israel, and let it go again4 to his own place, that it slay55 us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy1 there.

12 And the men that died1 not were smitten90 with the emerods: 6076 and the cry of the city went up4 to heaven.

2004-04-07T07:45:00.000-07:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

I registered at glorytogod712@yahoo.com

Country United States

zip 33101 Miami FL Miami-dade 305 Eastern

2004-04-03T23:26:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Every temptation is an opportunity to do good!

James 1:12
"Happy is the man who doesn't give in and do wrong
when he is tempted, for afterwards he will get as his
reward the crown of life that God has
promised those who love him."

On the path to spiritual maturity, even temptation
becomes a stepping-stone rather than a stumbling block
when you realize that it is just as much an occasion
to do the right thing, as it is to do the wrong thing.

While temptation is Satan's primary weapon to destroy
you, God wants to use it to develop you. Every time
you choose to do good instead of sin, you are growing
in the character of Christ. To understand this, you
must first identify the character qualities of Jesus.
One of the most concise descriptions of his character
is the fruit of the Spirit:

Galatians 5:22-23
"When the Holy Spirit controls our lives, he will
produce this kind of fruit in us: love, joy, peace,
patience, kindness, goodness, faithfulness,
gentleness, and self-control."

Character development always involves a choice, and
temptation provides that opportunity. Temptations
keep us dependent upon God. Just as the roots grow
stronger when wind blows against a tree, so every time
you stand up to a temptation you become more like
Jesus.

Instead of giving in or giving up, look up to God,
expect him to help you, and remember the reward that
is waiting for you: "When people are tempted and still
continue strong, they should be happy. After they have
proved their faith, God will reward them with life
forever." James 1:12

2004-04-03T21:15:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

Romans:8:38: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Romans:8:39: Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Nothing can separate us from the love of Christ.

2004-04-03T20:39:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

The Human Network

Much like computer networks human beings also develop networks between themselves, which communicate with each other in the spiritual domain.

There are only 2 types of Human networks, networks built to the kingdom of heaven, Networks built to the kingdom of Satan.

The networks built for the Kingdom of Satan has the following properties
- They will do anything to bring the people in the kingdom of heaven down
- They can communicate even know people's thoughts whenever 2 or more persons of the kingdom are present. Much like when Jesus said " Wherever 2 or more persons are gathered in my name I am present, so is also Satan is present when 2 or more of his disciples are gathered
- The kingdom of heaven has dominance over the Kingdom of Satan, the thoughts of the people of Heaven are better accepted than Satan.
- Even if they know your thoughts only the bad thoughts are expressed to confuse you and translated in a different expression so that they do not reflect exactly your thoughts.
- For the people of Heaven, whatsoever they bound on earth are bound in heaven and in the spiritual domain.
- Without jesus it is impossible to remain in the network of heaven, we will inevitably go to the network of Satan, the temptations are so high.
- What they do is entirely Satanic, it is not the handiwork of humans as it is written.
  
  Eph:6:12: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
- They also know what is going to happen in the near future who are dangerous to their kingdom and will do anything to eliminate them their actions are only stopped by the hand of God.
- Their most powerful force can speak into people's minds for greater confusion.
- When they are together their hearing and sight gets vastly improved.

The network of Satan is being destroyed slowly and slowly throughout history by God himself. In the end only the network of heaven will stand, and the hearts of those who are in the network of Satan will melt to dust

2004-04-03T20:38:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

If you see opposition see opportunities for God is going to train and teach you.

2004-04-03T20:36:00.000-08:00

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

1Corinthians:2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.